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bza305 -- 舍利弗多聞

Text-cluster:
別譯雜阿含: bza305 雜阿含: za1306 SN: SN,I,063 (Susima)

bza305

如是我聞：一時佛在舍衛國 祇樹給孤獨園。

時有天子，名須尸摩，與其眷屬五百人俱來詣佛所，頂禮佛足，在一面坐。爾時世尊告阿難言：

「世若有人，能稱實說，彼當應言：『舍利弗比丘持戒，多聞，少欲，知 * 定，樂於閑靜，精勤修定，有大念力，成就智慧、速疾智、利智，善知出要，深解出乘，滿足實智。』」

阿難白佛言：

世尊！誠如聖教，若稱實說，彼應當言：『舍利弗比丘持戒、多聞最為第一，……（乃至）成就實智。』

時諸天子聞於如來及與阿難讚舍利弗，天之容貌轉復端嚴。其身光曜倍更殊常，遍照祇洹，赫然大明。時須尸摩天子顏貌威光轉熾盛已，合掌向佛，而說偈言：

「舍利弗多聞    咸稱為大智
持戒善調順    世尊所 * 讚歎」

世尊 * 復以偈答曰：

「舍利弗多聞    威稱為大智
持戒善調順    世尊所 * 讚歎
得無生寂滅    破魔住後身」

時須尸摩聞佛所說，歡喜頂禮，還于天宮。

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tn0099-1306

如是我聞：一時佛住舍衛國 祇樹給孤獨園。

時有須深天子與五百眷屬，容色絕妙，於後夜時來詣佛所，稽首佛足，退坐一面，其身光明遍照祇樹給孤獨園。

爾時世尊告尊者阿難：

「汝何難於尊者舍利弗善說法，心喜樂不？」

阿難白佛：

「如是，世尊！何等人不愚、不癡、有智慧，於尊者舍利弗善說法中，心不欣樂？所以者何？彼尊者舍利弗持戒多聞，少欲知足，精勤遠離，正念堅住，智慧正受，捷疾智慧、利智慧、出離智慧、決定智慧、大智慧、廣智慧、深智慧、無等智慧，智寶成就，善能教化，示教照喜，亦常讚歎示教照喜，常為四眾說法不惓。」

佛告阿難：

「如是，如是，如汝所說。阿難！為何等人不愚、不癡、有智慧，聞尊者舍利弗善說諸法而不歡喜？所以者何？舍利弗比丘持戒多聞，少欲知足，精勤正念，智慧正受，超智、捷智、利智、出智、決定智、大智、廣智、深智、無等智，智寶成就，善能教化，示教照喜，亦常讚歎示教照喜，常為四眾說法不惓。」

世尊如是、如是向尊者阿難，如是、如是稱嘆舍利弗所說，如是、如是須深天子眷屬內心歡喜，身光增明，清淨照耀。爾時須深天子內懷歡喜，發身淨光照耀已，而說偈言：

「舍利弗多聞    明智平等慧
持戒善調伏    得不起涅槃
持此後邊身    降伏於魔軍」

時彼須深天子及五百眷屬聞佛所說，歡喜隨喜，稽首佛足，即沒不現。

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Susimasuttaṃ

From the VRI Chaṭṭa Saṅgāyana edition. PTS: SN, I, 063. This is part of the text-cluster of BZA (T.100) sutra 305.

Sāvatthinidānaṃ

Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinnaṃ kho āyasmantaṃ ānandaṃ bhagavā etadavoca– “tuyhampi no, ānanda, sāriputto ruccatī”ti?

“Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyya? Paṇḍito, bhante, āyasmā sāriputto Mahāpañño, bhante, āyasmā sāriputto. Puthupañño, bhante, āyasmā sāriputto. Hāsapañño [var] , bhante, āyasmā sāriputto. Javanapañño, bhante, āyasmā sāriputto. Tikkhapañño, bhante, āyasmā sāriputto. Nibbedhikapañño, bhante, āyasmā sāriputto. Appiccho, bhante, āyasmā sāriputto. Santuṭṭho, bhante, āyasmā sāriputto. Pavivitto, bhante, āyasmā sāriputto. Asaṃsaṭṭho, bhante, āyasmā sāriputto. Āraddhavīriyo, bhante, āyasmā sāriputto. Vattā, bhante, āyasmā sāriputto. Vacanakkhamo, bhante, āyasmā sāriputto. Codako, bhante, āyasmā sāriputto. Pāpagarahī, bhante, āyasmā sāriputto. Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyyā”ti?

“Evametaṃ ānanda, evametaṃ, ānanda! Kassa hi nāma, ānanda, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa sāriputto na rucceyya? Paṇḍito, ānanda, sāriputto. Mahāpañño, ānanda, sāriputto. Puthupañño, ānanda, sāriputto. Hāsapañño, ānanda, sāriputto. Javanapañño, ānanda, sāriputto. Tikkhapañño, ānanda, sāriputto. Nibbedhikapañño, ānanda, sāriputto. Appiccho, ānanda, sāriputto. Santuṭṭho, ānanda, sāriputto. Pavivitto, ānanda, sāriputto. Asaṃsaṭṭho, ānanda, sāriputto. Āraddhavīriyo, ānanda, sāriputto. Vattā, ānanda, sāriputto. Vacanakkhamo, ānanda, sāriputto Codako, ānanda, sāriputto. Pāpagarahī, ānanda, sāriputto. Kassa hi nāma, ānanda, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa sāriputto na rucceyyā”ti?

Atha kho susimo [var] devaputto āyasmato sāriputtassa vaṇṇe bhaññamāne mahatiyā devaputtaparisāya parivuto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ aṭṭhāsi. Ekamantaṃ ṭhito kho susimo devaputto bhagavantaṃ etadavoca–

“Evametaṃ bhagavā, evametaṃ, sugata. Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyya? Paṇḍito, bhante, āyasmā sāriputto. Mahāpañño, bhante, puthupañño, bhante, hāsapañño, bhante, javanapañño, bhante, tikkhapañño, bhante, nibbedhikapañño, bhante, appiccho, bhante, santuṭṭho, bhante, pavivitto, bhante, asaṃsaṭṭho, bhante, āraddhavīriyo, bhante, vattā, bhante, vacanakkhamo, bhante, codako, bhante, pāpagarahī, bhante, āyasmā sāriputto. Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyya?

“Ahampi hi, bhante, yaññadeva devaputtaparisaṃ upasaṅkamiṃ, etadeva bahulaṃ saddaṃ suṇāmi– ‘paṇḍito āyasmā sāriputto; mahāpañño āyasmā, puthupañño āyasmā, hāsapañño āyasmā, javanapañño āyasmā, tikkhapañño āyasmā, nibbedhikapañño āyasmā, appiccho āyasmā, santuṭṭho āyasmā, pavivitto āyasmā, asaṃsaṭṭho āyasmā, āraddhavīriyo āyasmā, vattā āyasmā, vacanakkhamo āyasmā, codako āyasmā, pāpagarahī āyasmā sāriputto’ti Kassa hi nāma, bhante, abālassa aduṭṭhassa amūḷhassa avipallatthacittassa āyasmā sāriputto na rucceyyā”ti?

Atha kho susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

“Seyyathāpi nāma maṇi veḷuriyo subho jātimā aṭṭhaṃso suparikammakato paṇḍukambale nikkhitto bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

“Seyyathāpi nāma nikkhaṃ jambonadaṃ dakkhakammāraputta-ukkāmukhasukusalasampahaṭṭhaṃ paṇḍukambale nikkhittaṃ bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

“Seyyathāpi nāma saradasamaye viddhe vigatavalāhake deve rattiyā paccūsasamayaṃ osadhitārakā bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

“Seyyathāpi nāma saradasamaye viddhe vigatavalāhake deve ādicco nabhaṃ abbhussakkamāno [var] sabbaṃ ākāsagataṃ tamagataṃ abhivihacca bhāsate ca tapate ca virocati ca; evamevaṃ susimassa devaputtassa devaputtaparisā āyasmato sāriputtassa vaṇṇe bhaññamāne attamanā pamuditā pītisomanassajātā uccāvacā vaṇṇanibhā upadaṃseti.

Atha kho susimo devaputto āyasmantaṃ sāriputtaṃ ārabbha bhagavato santike imaṃ gāthaṃ abhāsi–

“Paṇḍitoti samaññāto, sāriputto akodhano;
appiccho sorato danto, satthuvaṇṇābhato isī”ti.

Atha kho bhagavā āyasmantaṃ sāriputtaṃ ārabbha susimaṃ devaputtaṃ gāthāya paccabhāsi–

“Paṇḍitoti samaññāto, sāriputto akodhano;
appiccho sorato danto, kālaṃ kaṅkhati sudanto” [var] ti.
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This file is part of the Bieyi za ahan (T.100) project at the Dharma Drum Buddhist College.
TEI-XML   Source files coded with TEI.